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Early Controversies and the Growth of Christianity (Praeger Series on the Ancient World), by Kevin W. Kaatz
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This revealing history examines the controversies, maneuvering, and political wrangling that occupied the Christian Church for the first four centuries of its existence.
• Maps of Paul's journeys, of the cities that Ignatius of Antioch visited, and of the Roman and Persian Empires
• Photographs including Caravaggio's Conversion of Paul, the Chi-Rho symbol, the Arian Baptistry in Ravenna Italy, the Arch of Constantine, the Altar of Victory, and Van Dyck's Ambrose
• An overall chronology and a separate chronology for each chapter
- Sales Rank: #4781494 in Books
- Published on: 2012-02-13
- Original language: English
- Number of items: 1
- Dimensions: 9.30" h x .70" w x 6.10" l, 1.00 pounds
- Binding: Hardcover
- 163 pages
Review
"Kaatz (history, California State East Bay Campus, Hayward) offers a lucid guide to the texts, doctrines, and personalities defining what, by the early fifth century, became mainstream Christianity. . . . general readers and upper-division undergraduates in courses on early Christian history, personalities, and doctrines will benefit most from this handsomely produced volume. Summing Up: Recommended." - Choice
About the Author
Kevin W. Kaatz, PhD, is lecturer in the Department of History at California State University, East Bay Campus, Hayward, CA.
Most helpful customer reviews
0 of 0 people found the following review helpful.
Dissent as the Key to Maturity, an interesting read.
By D. Peter Humphrys
This is a relatively short book for a church history, containing seven chapters, of about 20 pages each, on what Kaatz believes to be key developments in the early church that are generally "under reported". It is not designed to be a comprehensive church history by any means.
The topics covered are: Chapter One: Paul and the Early Christians; Chapter Two: The Early Defenders of the Faith; Chapter Three: Marcion: A New Interpretation; Chapter Four: The Manichaeans; Chapter Five: The Christianizing of the Empire; Chapter Six: Arianism; Chapter Seven: The Power of the Bishops.
Kaatz writes with an awareness of critical issues such as the authenticity of the Pauline letters but does not make a big deal of such - though he states that the apostle Luke was the author of Luke (and Acts) without noting widespread scholarly dissent about this, so he is not overly critical focused in his scholarship, trying to answer every possible objection.
I enjoyed reading his book and think that it is a decent introduction to some interesting topics in church history, however this book is marred by sloppy editing, just too many instances of verbal nonsense or the wrong word - relying on spell check I assume.
Still if one can find it at the library, I definitely recommend reading it as it is not too scholarly in tone and the last two chapters are really interesting especially in light of continuing United States of America and Canadian government subsidies to religious organizations in the form of tax write-offs and exemptions.
I should add that there are numerous occasions where he makes rather debateable statements. One example is his claim (pages 27-28) that Gentile Christians did not mix Jewish and Christian traditions, while many Jewish Christians did without providing the evidence for such. Strangely, he even expects the Jewish communities to have repudiated Judaism rather than Pharisaic interpretations, perhaps, of such. I would also counter argue that Jewish festivals might be something that Gentiles could embrace without too much trouble as opposed to circumcision which their non-Christian Gentile neighbours would notice at the baths and gymnasia - their self mutilation would become evident in Greco-Roman culture. Indeed, if God fearers, that is Gentiles attending synagogue and community functions, had been a prime target of the early Christian mission while trying to win the Jews over, then I would expect God fearers to have participated in synagogue worship, study, meals, and community festivals and events prior to Christian conversion, even if they did not keep strict Jewish dietary laws and practice circumcision. Paul, though a missionary to the Gentiles had the habit of going first to the synagogue when he came to a new city, suggesting that he focused on converting the Gentiles that hung around the Jewish community as much as anyone else. Hence, I am not convinced that former Gentiles, now Christians, would have been so unattached to things Jewish. So to my mind some of his claims are questionable as in this example.
0 of 0 people found the following review helpful.
Good Read
By Frodis
The books was wonderfully written. I only wished that there was a larger print version available for purchase as the print on this book is rather small.
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